Tuesday, November 24, 2015

First Sunday of Advent (C) – Luke 21:25-36
Imperatives of Discipleship – Watch!
Focus Question: What are you watching and waiting for this Advent season?

word of life
Be on guard, so that your hearts are not weighed down ….” Luke 21:34 (NRSV)

Read Luke 21:25-36
Happy New Year! No, this greeting is not one month early. This Sunday begins the new church year with the first Sunday in Advent.
  1. How do you observe and celebrate a new year?
  2. How might you observe and celebrate the new church year?

Advent has often been understood as a time of anticipation of and preparation for Christmas. Certainly we do look forward to the celebration of the coming of Christ enfleshed in the birth in Bethlehem. But Advent is also a time to remember, anticipate, and prepare for the promised coming of Christ at the end of time.

And so we begin the church year with Jesus’ teaching about the end of all years – the promised and anticipated coming of Christ at the end of the world.

The verses for today from Luke’s Gospel are a part of what is known as “apocalyptic” literature. The word “apocalypse” means “to reveal” or “to unveil.” The literature is mysterious and filled with signs, symbolism, and hidden meaning; and it often is interpreted as teachings about the end of the world. (Perhaps the most well-known example of apocalyptic literature is the last book of the Bible – the Revelation of John.)

The early first-century church believed that Jesus would return in glory as he had promised at the Ascension. (“Jesus, who has been taken from you into heaven, will come in the same way as you saw him go into heaven.” Acts 2:11 NRSV) The early followers of Jesus anticipated this “second coming” to occur in their lifetime. (See 1 Thessalonians 3:13.) They were to live lives of faithfulness, anticipating Christ’s victorious, glorious return.
  1. What images come to mind when you think of the end of the world?
  2. Are these comforting or disturbing images?
  3. Do you think the Bible gives clear signs of the beginning of the end?

As many of the first followers of Jesus began to die and Christ had not yet returned, the early church faced a crisis in faith. How does one live faithfully “in the in-between time”? It is a question the followers of Jesus are to ask yet today.

Jesus speaks of signs of the beginning of the end – natural occurrences, as well as confusion and distress among nations. People throughout history have tried to identify these signs and predict the time of the ending of the world. But Jesus is not concerned about when these events will occur. He emphasizes the meaning of these signs – “your redemption is drawing near.” (Luke 21:28 NRSV) Jesus encourages his followers to be watchful, alert, and ready, always anticipating the coming of Christ.
  1. What does it mean to live expectantly, anticipating the coming of Christ?
  2. What difference does this attitude make for living in the “here and now”?

word among us

You might have already heard it. Its melody is sung and played every year at about this time. Its lyrics speak a message of anticipation and expectation. It has also been used as a strategy for eliciting good behavior from little children.

Oh, you better watch out! You better not pout! You better not cry!
I’m telling you why: Santa Claus is coming town.”

We jovially sing this song in this season as we anticipate the coming of a mythical figure bringing reward for those who have been good “for goodness’ sake.” It’s a Christmas song. And, in many ways, it’s an Advent song.
  1. What is the message of the song “Santa Claus is Coming to Town”?
  2. How does that fit with your understanding of the Advent message?

We, too, sing in Advent of anticipation and expectation. We sing of One who is coming. We are reminded of how we are to live our lives – watching and waiting, alert for signs of his coming. “Be on guard! Be alert at all times! Stand up and raise your heads!”
  1. How does one wait, anticipating the coming of Christ?
  2. What will be the signs of the return of Christ?

While some would fear such a time and wonder what it all means, the followers of Jesus clearly know – the One who is coming is bringing gifts. “Your redemption is drawing near.” (vs. 28) The words to the song are transformed from a message of foreboding and anxiety to one of hopefulness and anticipation. For we know how the song and the story will end.
  1. How does it make you feel when you hear about the end of time?
  2. What might lessen your anxiety?
  3. Does knowing that Christ will come again change anything about how you live? Why or why not?

We can face the troubles and anxieties of this age, for we know that this is not the final word. We can live faithfully and expectantly in the midst of great uncertainty and fear, for we know and trust that Christ is “coming to town.”

Knowing that makes all the difference in the world.
  1. What difference does it make to know the end of the story?
  2. What can you do to be ready for the return of Jesus?



Prayer
Stir up your power, O Lord, and come. Grant us expectant hearts, that we might be faithful as we await your coming. Amen
Dig Deeper
Jeremiah 33:14-16
1 Thessalonians 3:9-13

last word
This week, listen for words
of expectation and watchfulness.
 
Daily Discipleship
Written by John and Robin McCullough-Bade
Copyright © 2006 Evangelical Lutheran Church in America
May be reproduced for local, non-sale use provided the above copyright notice is included.

Monday, November 16, 2015

Sunday, November 13-19 (B) – Hebrews 10:11-14, (15-18), 19-25
Focus: The Posture of Faith, Hope, and Love

word of life
Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.” Hebrews 10:23 (NRSV)

Read Hebrews 10:11-14, (15-18), 19-25a

Our lessons over the past five weeks have come from the letter to the Hebrews. The author has written extensively about Jesus as the great high priest who offers the perfect sacrifice of himself to restore our relationship with God.
  1. What have you learned about Jesus as the high priest?
  2. What questions do you still have?

The verses for today offer yet one more point as proof of the superiority of Jesus’ sacrifice; but it is a subtle one. This proof is seen in the posture of the priest. Read Hebrews 10:11-12 again, and note the contrasting postures. Every earthly priest stands day after day, continually doing his service, never completely finished, offering again and again the same sacrifices, yet never fully taking away sin. Contrast this posture with that of Jesus, the great high priest.

When Christ offered the single sacrifice of himself, he “sat down at the right hand of God.” (Hebrews 10:12 NRSV) The perfect sacrifice has been made; his work was complete. The bridge between God and humanity had been built and can never be destroyed. The task of atonement – of restoring the relationship between God and humanity – the gracious gift of forgiveness was accomplished once for all. Jesus’ final words on the cross were validated and true: “It is finished.” (John 19:30 NRSV)
  1. Why do we need a bridge between God and humanity?
  2. What questions do you have about atonement?

Having established and validated the unique, superior sacrifice of Jesus, the author turns to the response that the believer should make to this once for all gift. “Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way … and since we have a great high priest over the house of God….” (Hebrews 10:19 NRSV) Knowing all this to be true, the response is in the form of an exhortation: “Let us … approach … hold fast … and consider ….” (Hebrews 10:22-24 NRSV)
  1. How do you respond to something you know to be true?
  2. What is your response to God’s gift of forgiveness?

In the Greek New Testament, verses 19-25 (of Hebrews chapter 10) are written as one extended, eloquent sentence, thereby suggesting a unified faithful response. The response has three elements: 1) “let us approach with a true heart in full assurance of faith…” (verse 22) – the response of faith; 2) “let us hold fast to the confession of our hope without wavering…” (verse 23) – the response of hope; and 3) “let us consider how to provoke one another to love and good deeds…” (verse 24) – the response of love. Paul wrote of the same three-fold response to God’s gift of grace through Christ: “And now faith, hope, and love abide, these three; and the greatest of these is love.” (I Corinthians 13:13 NRSV)
  1. How do we live to reflect these three elements of our response to God?
  2. Do you agree that “the greatest of these is love?” Why or why not?

word among us
Stand for the opening. Kneel for confession. Stand for the hymn of praise. Sit for the reading of the Word. Stand for the proclamation of the Gospel. Sit for the sermon. Stand for the profession of faith (the creed). Kneel for the prayers. Stand for the sharing of the peace. Sit for the offering. Stand for the Great Thanksgiving. Kneel at the altar to receive the bread and wine. Stand for the closing hymn.

WHEW! We certainly get our exercise Sunday mornings as we do our liturgical calisthenics!
  1. Why do we go up and down so often in worship?
  2. What does our posture say about the various elements of the service?

Posture is important for the writer of Hebrews. It indicates the superiority of Jesus the high priest (whose sacrifice of himself fulfills and completes the need for sacrifices for the forgiveness of sins) over the inadequate sacrifice of the earthly high priest. The earthly high priest stands because his task is never fully done; Jesus, the great high priest, is seated at the right hand of God because he offers a perfect sacrifice which spans the chasm between God and humanity. We confess this in the words of the Apostles’ Creed:  “He (Jesus) is seated at the right hand of God the Father almighty ….”
  1. What can you learn by observing someone’s posture?
  2. What posture do we take before God?

The confession that Jesus seated at the right hand of God calls forth a response from the believer. The author of Hebrews articulates a three-fold response that is familiar to the Christian. We are freed from having to offer sacrifices because of the once for all sacrifice of Jesus, the great high priest. We are to approach God with a full, confident faith; we are to stand fast in a sure and certain hope in the power and promises of God; and we are to consider ways to foster love and good deeds, following the example of Jesus, the great high priest.
  1. What does it mean to you to be able to approach God with a full, confident faith?
  2. How might a Christian foster love and good deeds?
faith practice in daily life
Serve all people, following the example of Christ

We have been joined to Christ in our baptism. This relationship gives us forgiveness, life, and salvation. No longer do we have to rely on our feeble attempts to please God; Christ has done it all for us. All this raises important questions:
  1. What are you going to do, now that you don’t have to do anything to earn your salvation?
  2. How do you live into your baptism?

Hebrews offers the answer: Live in faith, with hope, to love. It’s a posture of grateful trust in what God has done in Christ once for all. It’s a posture of hopeful anticipation of what God will do in the future. It’s a posture of what we can do now as faithful, hopeful servants of the great high priest, Jesus Christ.
  1. What posture do you hope to take during the coming weeks?

Prayer
Help us, O Christ, the great high priest, to live with faith, hope, and love in response to all you have done for us. Amen

used with permission
 
Daily Faith Practices
Written by John and Robin McCullough-Bade
Copyright © 2012 Evangelical Lutheran Church in America
May be reproduced for local, non-sale use provided the above copyright notice is included.
www,ekca,org/dailyfaithpractices

Monday, November 9, 2015

Sunday, November 6-12 (B) – Hebrews 9:24-28
Focus: Once For All Sacrifice

word of life
But as it is, he (Christ) has appeared once for all at the end of the age to remove sin by the sacrifice of himself.” Hebrews 9:26 (NRSV)

Read Hebrews 9:24-28

Our reflection on the image of Jesus as the great high priest who offers the perfect sacrifice for us comes to a soaring climax in the verses appointed for today. The contrast is once again made between the incomplete earthly sanctuary made of earthly hands (Hebrews 9:24) and the greater, perfect sanctuary of heaven in the full presence of God. Likewise, the incomplete sacrifice of an earthly high priest offered by necessity year after year pales to the sacrifice of Jesus of himself. (Hebrews 9:25-26) There is no comparison! The earthly sanctuary is but a dim copy of the heavenly one; and the sacrifice of the human high priest is fleeting and needs to be repeated year after year while the sacrifice of Christ is everlasting and complete.
  1. Can you think of other examples contrasting the earthly and heavenly?
  2. Describe the perfect sanctuary of heaven in the full presence of God.

There are several key words and phrases in today’s reading that are found throughout the book of Hebrews. The phrase “on our behalf” (Hebrews 9:24) identifies the purpose of Christ’s sacrifice. It is for us that Jesus suffers and dies. It for us that Jesus is obedient to God’s will. We proclaim this as we receive the bread and wine “given for you, and shed for you.”
  1. How does it make you feel to know that Jesus suffered and died for you?
  2. How do you try to live and order your life in response to this gift given for you?

Our highlighted verse for today (see above) includes another key theme: “…he (Christ) has appeared once for all ….” The Greek word translated “once for all” refers to the unique and definitive act of Christ’s death. The apostle Paul uses this word in his letter to the Romans: “The death he (Christ) died, he died to sin, once for all; but the life he lives, he lives to God.” (Romans 6:10 NRSV) Jesus, as both priest and sacrifice, accomplishes in full what earthly priests can only do in part and temporarily – he reconciles us fully to God. The effects of Christ’s sacrifice – forgiveness of sin, new life, a new relationship with God, salvation – are for all and for all time.
  1. What does the phrase “once for all” mean to you?

But as it is, he (Christ) has appeared once for all at the end of the age to remove sin by the sacrifice of himself.” (Hebrews 9:26 NRSV) Jesus ushers in a new era and new covenant – a covenant which is permanent and not dependent on our imperfect human actions. The phrase “the end of the age” echoes the opening verses of Hebrews: “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days (God) has spoken to us by a Son...” (Hebrews 1:1-2 NRSV)

We will know the fullness of this new covenant when Christ comes again, “not to deal with sin, but to save those who are eagerly waiting for him.” (Hebrews 9:28 NRSV)
  1. Describe the new era when Christ will come again.
  2. How should we live as we wait for the return of Christ?

word among us
OK! OK! I’ll do it for you, but only just this one time.”

We can imagine a scenario when these words are heard. Oftentimes, they are spoken in a moment of frustration and resignation. We are asked to do something we don’t want to do. We resist and resist, until finally – begrudgingly – for the sake of the relationship with the other person, we give in.
  1. When have you heard this phrase spoken? Describe the setting and the context.
  2. After you do something one time how inclined are you to do it again and again?
  3. What might truly be a “once-for-all” sacrifice?

We hear similar words in the reading for today from the book of Hebrews. Jesus suffers and dies – for us. Jesus intercedes to God – for us. Jesus appears “in the presence of God on our behalf.” (Hebrews 9:24 NRSV) We affirm this in the words of the Nicene Creed that we say in worship: “For us and for our salvation, he came down from heaven … for our sake he was crucified under Pontius Pilate ….” (Evangelical Lutheran Worship, p. 126) Jesus does it all – for us.
  1. What emotions do you feel when you hear all Christ has done for you?
  2. Do you try to live your life differently because of all Christ has done? How so?

Jesus does it all, not begrudgingly, but willingly. And unlike our “one-time” efforts which don’t last, Jesus’ gift of himself lasts forever. It is a “once for all” gift. It is such a precious gift that it gives completion, fulfillment, and total forgiveness. “But as it is, he (Christ) has appeared once for all at the end of the age to remove sin by the sacrifice of himself.” (Hebrews 9:26 NRSV) Thanks be to God!
  1. What does it mean to you to be given a “once for all” forever gift in Jesus Christ?
  2. How might you describe this “once for all” gift to someone who has not heard about Jesus Christ?

faith practice in daily life
Hear God’s Word and share in the Lord’s Supper

It’s a one-time thing – Jesus’ death and resurrection. It’s a one-time thing – our baptism. It’s a one-time thing, not because we don’t need it every week, every day, every hour. No, it’s a one-time thing because of the power of the grace of God revealed in the suffering, death, and resurrection of Christ.

And so we gather together weekly to remind us of the gift given and shed for us for the forgiveness of sin. We remember daily our baptism – that once for all event that connects us to Christ. And we go forth always with grateful hearts to tell and show others the love of God in Christ our Lord.
  1. If someone wanted to be baptized again, how would you respond?
  2. How has your understanding about your own baptism grown over the years?
  3. What might you do to remember your baptism?

Prayer
We stand in awe, O gracious Christ, of the gift you give of yourself for us. Give us grateful hearts, and empower us to tell others of your gracious gift. Amen

last word
Each day this week,
remember to give thanks for your baptism.

used with permission
 
Daily Faith Practices
Written by John and Robin McCullough-Bade
Copyright © 2012 Evangelical Lutheran Church in America
May be reproduced for local, non-sale use provided the above copyright notice is included.
www,ekca,org/dailyfaithpractices Nov 6-12 (B) Faith Practices